by Kristina Graf
June 2, 2004
Oral Presentation Handout
for UCSB History 133P
(Schindler research paper;
Papers index page; course
homepage; Prof.Marcuse's homepage)
Topic/Methodology (back to top) The purpose of my research is to first examine and then deconstruct the myth of Oskar Schindler and Schindler's List. In post-Holocaust years, historians have demonstrated a tendency to automatically place rescuers on a pedestal without judging the rescuers' merits. In Eva Fogelman's Conscience & Courage: Rescuers of Jews During the Holocaust, Fogelman demonstrates the tendency to automatically exalt rescuers to the status of heroes. This tendency to elevate rescuers to a saint-like status resulted in the myth of Oskar Schindler and his List. Because of personal biases and preconceived notions, the account of Schindler's List has become a legend of a mythic hero. To deconstruct the myth of Schindler, I have compared the myth of Schindler with numerous testimonies and eyewitness accounts. |
Purpose (back to top) My goal behind my research aimed to correct historical inaccuracies about Schindler and his List. I chose this goal because I felt that deconstructing the myth of Schindler would underscore inherent inaccuracies and biases in contemporary accounts of Holocaust-era rescuers. Rescuers like Oskar Schindler played a significant role in the Holocaust by saving countless lives and, equally importantly, they showed courageous humanity in the midst of every abomination towards humanity. Historians, authors, and others feel so compelled to underscore this altruistic "moral courage" they sometimes choose to embellish to truth to make the impact of these accounts even stronger. This is the myth that I sought to call attention to with my research of Schindler. |
Sources (back to top) For my specific research, many secondary sources became primary sources. I utilized Steven Spielberg's film Schindler's List and Thomas Keneally's novel Schindler's List as a launching point. Each of these sources clearly depicted the "myth" of Schindler and his List. I then compared Spielberg's and Keneally's version (which are ultimately the same) of Schindler with testimonies of List survivors, Emilie Schindler, Oskar's wife, Herbert Steinhouse, a journalist who interviewed Schindler in 1949, and Isaac Stern, Schindler's accountant. |
Conclusion (back to top) Unarguably, Oskar Schindler saved the lives of 1,300 Jews. However artists like filmmaker Steven Spielberg and author Thomas Keneally have embellished Schindler's story so much so that depictions of Schindler have reached outrageously mythic proportion. Consequently the authenticity of Schindler has diminished. Accounts of Holocaust rescuers are important for the same reason accounts of the Holocaust are important: the argument is that "if we do not learn from history, we are destined to repeat it." Thus it is equally important that accounts of rescuers like Schindler are accurate as it is important that accounts of the Holocaust are accurate. Once biases and prejudices are integrated into these accounts, the accounts lose all credibility and are subjected to the scrutiny of Holocaust deniers. The attempt to canonize rescuers simplifies the issue "to a clear-cut moral tale" and insults the validity and integrity of rescuers. Thus to avoid the fictionalization of history, mythic heroes like Schindler must be removed from their pedestals and portrayed accurately and honestly. Ultimately, Schindler was a hero but his story has been fictionalized by gross embellishments and exaggerations. |
Source Timeline (back to top) 1949 – Herbert Steinhouse interviews Oskar Schindler. 1993 – Steven Spielberg directs Schindler's List. 1994 – Elinor Brecher interviews hundreds of List survivors after seeing
Spielberg's film. 1996 – Emilie Schindler, Oskar's wife, publishes her memoir about her
life with Oskar Schindler. |
Schindler Quotation (back
to top) |